What is Ecofeminism and Why Do We Need It?

Ecofeminism is a way of thinking and organization that promotes environmental interdependence and addresses the enslavement of women and oppressed peoples.

What is Ecofeminism and Why Do We Need It? There are numerous perspectives on the environment. As industrial activities pull us away from the Earth and biodiversity declines, contemporary society must rethink how we interact with the environment. In addition, the global population faces the effects of projects erected in the name of progress as pollution levels grow. Ecofeminism is a way of thinking and organization that promotes environmental interdependence and addresses the enslavement of women and oppressed peoples.

As a result of this type of thinking and organization, new human and ecological relationships with a broader perspective and less overt social recognitions can be established. Categorizing women and subjugated peoples with the environment enables the recognition of social and environmental injustices from a unique and often-forgotten perspective, facilitating solidarity and consolation.

Core Assumption of Ecofeminism

The core assumption of ecofeminism is that social and environmental issues are inextricably linked. The root causes of the mistreatment of women, people of color, and the environment are identical. Therefore, from an ecofeminist standpoint, it is best to consider these challenges collectively.

Ecofeminism proposes that cooperation, mutual care, and love sustain life in the natural world. It is an activist and scholarly movement whose primary objective is to address and abolish all forms of dominance while acknowledging and embracing humanity’s interdependence and connection to the planet.

Ecofeminism, “a new term for ancient wisdom,” emerged in the late 1970s and early 1980s due to the feminist, peace, and ecology movements.

The French author Francoise d’Eaubonne invented the word ecofeminism in 1974 to illustrate the possibility for women to contribute significantly to an ecological revolution. The word gained popularity as a result of rallies against environmental devastation. As reported by Charlene Sprennak:

“Ecofeminism evolved from radical or cultural feminism, which maintains that analyzing the processes underpinning male control over female is the key to understanding every expression of patriarchal culture with its hierarchical, militaristic, mechanized, and industrialized forms.”

Remedies for ills of our communities, land and the planet

Given that the subjection of women and nature is a social construct rather than an innate factor, these interactions are susceptible to alter. Ecofeminism facilitates this transformation. In light of escalating environmental devastation and historically repressive power structures, it is crucial to study alternate remedies for the ills of our communities, land and the planet itself.

Ecofeminists have established several linkages between women and nature. The three strongest are empirical, conceptual, and epistemological.

Empirical evidence supports the concept that women are frequently responsible for feeding and caring for their children and maintaining the household. Unfortunately, these responsibilities make women and their children more susceptible to environmental deterioration in impoverished nations as they search desperately for basic resources with little financial and communal support. Culturally or symbolically, women are conceptually related to the soil.

The claim is that dualistic conceptual structures associate femininity with the body, Earth, sexuality, flesh, and masculinity with the spirit, mind, and power. Reason/emotion, mind/body, culture/nature, heaven/earth, and man/woman are convergent dualisms. This suggests that men have inherent authority over both women and the environment. This dualistic system was championed by the ancient Greeks, supported by Christianity, and afterward strengthened by the scientific revolution.

Ties between Women and Nature

The epistemological connection derives from the theoretical ties between women and nature. This approach says that because women are disproportionately impacted by environmental issues and are often identified with nature, they occupy an epistemologically privileged position. This indicates that women can support the development of both practical and theoretical ecological paradigms.

In addition to the social abuse and stratification that women experience under patriarchy, women are especially susceptible to the biological difficulties of a polluted environment because they are often viewed as natural nurturers and the sustainers/creators of new life.

One environmental influence on women affects childbearing. Too frequently, pollutants in the air, soil, and water negatively affect women and children; birth abnormalities, sickness, miscarriage, and infertility are all possible repercussions of a damaged environment. In addition, children may suffer from swallowing high quantities of hazardous chemicals such as PCBs, PBBs, and dioxins in their mothers’ breast milk. When a woman’s body contains dangerous amounts of these contaminants, she and her offspring are at risk, and the condition can be perpetuated.

Women & the Eco-Activism

Environmental effects extend well beyond childbirth and baby care. Women (especially in less developed nations) are frequently responsible for supplying essential resources such as water, food, fuel, and healthcare, whereas males migrate to urban areas in search of employment. “Women in the Third World are the foundation of eco-activism. They are more likely than males to have an in-depth understanding of plants, animals, and the local ecosystem.